| Шығарылым | Атауы | Файл | 
		| № 6 (2023) | The materiality of the ecology of memory and affect |  (Rus)
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	| Sokolovskiy S. | 
		| № 6 (2023) | Photo albums: deconstructing narratives of the self, migration, and movable memories |  (Rus)
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	| Shahrokhi S. | 
		| № 6 (2023) | Objects on the memory borders: between Tilsit and Sovetsk |  (Rus)
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	| Radchenko D. | 
		| № 6 (2023) | Homes as memory boxes: a cognitive approach to understanding attachment to possessions |  (Rus)
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	| Güngör S. | 
		| № 6 (2023) | Evocation of the self: self-defining mental photographs |  (Rus)
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	| Nourkova V., Sulim O. | 
		| № 6 (2023) | Other worlds in the museum: exhibits as evocative objects |  (Rus)
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	| Kupriyanov P. | 
		| № 6 (2023) | Vernacular museum: toward the definition of the concept |  (Rus)
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	| Sleptsova (kyzlasova) I., Chesnokova E. | 
		| № 6 (2023) | Critical reflections on the “vernacular museum” |  (Rus)
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	| Abramov R., Baranov D., Grinko I., Kupriyanov P., Sleptsova (kyzlasova) I., Chesnokova E. | 
		| № 6 (2023) | Language ideologies and the construction of karelian identity |  (Rus)
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	| Ryzhkov A. | 
		| № 6 (2023) | Documentary constructivism as a special form of constructivist folk sociology: evidence from Dagestan |  (Rus)
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	| Varshaver E., Orlova A., Shulga A. | 
		| № 6 (2023) | The “proconsul of african nationalism”: Nyerere and Tanzania |  (Rus)
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	| Turinskaya K. | 
		| № 6 (2023) | Chewing gum in the life world of soviet children in the 1960s-80s (reconstruction based on modern memories) |  (Rus)
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	| Kupriyanov B. | 
		| № 6 (2023) | Sumerian poem about Lugalbanda and parallels for one of its episodes |  (Rus)
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	| Berezkin Y. | 
		| № 6 (2023) | Being and the time of old-believers: a review of V Agaf’inoi taige: kollektivnaia monografiia, edited by g.s. shirokalova |  (Rus)
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	| Denisova L. | 
		| № 6 (2023) | Representation as a concept, problem, and method: a review of Antropologiia reprezentatsii: pamiat’, obshchestvennye prostranstva i vizual’nost’, edited by A.A. Plekhanov and N.A. Belova |  (Rus)
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	| Liubimova N. | 
		| № 6 (2023) | What it meant to be a “public woman” in the Russian Empire: a review of Zhizn’ po “zheltomu” biletu, by I.V. Sinova |  (Rus)
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	| Gromova A. | 
		| № 5 (2023) | From the director of IEA RAS: the institute in recollections and plans |  (Rus)
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	| Funk D. | 
		| № 5 (2023) | Yurii Valentinovich Knorozov in the context of the soviet ethnographic science of the mid and late twentieth century |  (Rus)
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	| Beliaev D. | 
		| № 5 (2023) | We “did not live by work alone”: an interview with N.S. Polishchuk |  (Rus)
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	| Alymov S. | 
		| № 5 (2023) | The “efforts of ours were not in vain”: an interview with M.A. Chlenov |  (Rus)
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	| Alymov S. | 
		| № 5 (2023) | How lovely, how fresh were the roses |  (Rus)
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	| Kryukov M. | 
		| № 5 (2023) | Introduction: from the guest editor |  (Rus)
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	| Artemova O. | 
		| № 5 (2023) | Evenks in documentary films of the 1920s-1980s: soviet biography of a nation |  (Rus)
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	| Klyaus V. | 
		| № 5 (2023) | What did evenks get from modernization? global projects of the century and people's destinies |  (Rus)
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	| Dolgikh D., Shchekin M. | 
		| № 5 (2023) | The “21st-century kayurs” and indigenous strategies of the decolonization of land |  (Rus)
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	| Mikhalev M. | 
		| № 5 (2023) | How indigenous australians try to preserve themselves |  (Rus)
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	| Artemova O., Artemova Y. | 
		| № 5 (2023) | Share and erase: agency formation among children and adults with mental disorders |  (Rus)
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	| Petrov K. | 
		| № 5 (2023) | Media generation of the “digital borderline” in the information and communication area of the digitalization era |  (Rus)
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	| Sumskaya A. | 
		| № 5 (2023) | Everyday life of women in Dubna of the 1950s-1960s |  (Rus)
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	| Pushkareva N., Zhidchenko A. | 
		| № 5 (2023) | From the first to the third wave of COVID-19: dynamics of anxious behavior in large Russian cities (Moscow and Rostov-on-Don) |  (Rus)
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	| Burkova V., Butovskaya M., Ermakov A. | 
		| № 4 (2023) | Sanamahism of meitei: “new ancient” religion of Manipur |  (Rus)
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	| Ryzhakova S. | 
		| № 4 (2023) | The “kirat religion” in Nepal: quest for a new religious and ethnic identity |  (Rus)
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	| Streltsova L. | 
		| № 4 (2023) | Heraka: historical memory and new mythology of naga tribes |  (Rus)
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	| Bychkova A. | 
		| № 4 (2023) | Navayana of Bhimrao Ramji Ambedkar: buddhist modernism as an instrument of social transformation |  (Rus)
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	| Shcherbak M. | 
		| № 4 (2023) | A critical paradigm for the histories of anthropology: the generalization of transportable knowledge |  (Rus)
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	| Darnell R., Alymov S., Arzyutov D., Gibson J., Keck F., Kuznetsov I., Lazzari A., Lewis H., Parezo N. | 
		| № 4 (2023) | Counting the peoples or deconstructing population censuses |  (Rus)
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	| Tishkov V. | 
		| № 4 (2023) | Deconstruction of population censuses: comments and considerations |  (Rus)
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	| Bublikov V., Varshaver E., Stepanov V. | 
		| № 4 (2023) | New traditionalism and religions of the South Asia |  (Rus)
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	| Ryzhakova S. | 
		| № 4 (2023) | Return of the stolen god: the sora cult of Mattar Banom (an ethnolinguistic analysis) |  (Rus)
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	| Renkovskaya E. | 
		| № 3 (2023) | Visual image of the ainu in paintings and engravings of the 16th - early 19th centuries: historical and ethnographic source or artist’s imagination? |  (Rus)
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	| Osipova M. | 
		| № 3 (2023) | Embodiment in biographical narratives of non-heterosexuals |  (Rus)
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	| Kislitsyna P. | 
		| № 3 (2023) | Surviving fragments: regaining the Shirokogorov archive A Review ofPuteshestviia cherez sibirskuiu step’ i taigy k antropologicheskim kontseptsiiam.Etnoistoriia Sergeia i Elizavety Shirokogorovykh: V 2 t. T. 2. Ch. 1, 2 |  (Rus)
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	| Sirina A. | 
		| № 3 (2023) | To be heard by the authorities and society [byt’ uslyshannym vlast’iu i obshchestvom]: a review of Antropologiia i etnologiia: sovremennyi vzgliad |  (Rus)
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	| Solovei T. | 
		| № 3 (2023) | The old-believing of nowadays as a live memory a review of prozhivaemaia istoriia: kak staroobriadtsy vspominaiut o svoem proshlom |  (Rus)
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	| Shimanskaya O. | 
		| № 3 (2023) | Anthropological study of european prostitution: experiences and perspectives |  (Rus)
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	| Fais-leutskaia O., Novik A. | 
		| № 3 (2023) | On “companions of joy”: the gender/ethnic composition of sex workers in modern Greece |  (Rus)
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	| Sidneva S. | 
		| № 3 (2023) | Secretly and openly: the inscrutable ways of the forbidden profession in Albania |  (Rus)
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	| Novik A. | 
		| № 3 (2023) | Female prostitution in contemporary Spain: uncertainty of the obvious |  (Rus)
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	| Kozhanovsky A. | 
		| № 3 (2023) | The “love for money” in Sardinia: on the question of an ethnoanthropological study of the phenomenon of prostitution in traditional society |  (Rus)
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	| Maxia A. | 
		| № 3 (2023) | Prostitution in Sicily: a look into the past |  (Rus)
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	| Fais-leutskaia O. | 
		| № 3 (2023) | Craniometric study of Central Asian population at the turn of the era: multivariate statistics versus typological approach? |  (Rus)
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	| Syutkina T., Kufterin V. | 
		| № 3 (2023) | Whom did the karasuk people resemble? |  (Rus)
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	| Kozintsev A. | 
		| № 3 (2023) | Not only former colonies but the whole contemporary world is postcolonial |  (Rus)
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	| Bondarenko D., Filippova E. | 
		| № 2 (2023) | Beach as a sociocultural phenomenon through the eyes of czech ethnologists (A Review of Etnologie pláže [Ethnology of the Beach], by P. Lozoviuk and M. Vítková. Etnograficheskoe obozrenie, 2023, no. 2, pp. 227–231). |  (Rus)
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	| Shevchenko K. | 
		| № 2 (2023) | The death of the author of the term paper [smert’ avtora diplomnoi raboty]: a review of etnografiia tufty. Kto i kak pishet zakaznye uchebnye raboty v rossii |  (Rus)
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	| Kucherova I. | 
		| № 2 (2023) | Homo sapiens - an evolutionary accident? [homo sapiens - evolyutsionnaia sluchainost’?]: а review of chelovek neozhidannyi. genetika, povedenie i svoboda vybora |  (Rus)
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	| Kozintsev A. | 
		| № 2 (2023) | Ritual agency and moral panics: toward the anthropology of blasphemy and sacrilege |  (Rus)
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	| Panchenko A. | 
		| № 2 (2023) | Peasants, icons, and obscenities |  (Rus)
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	| Panchenko A. | 
		| № 2 (2023) | Defiling the portraits of state leaders in the soviet culture of the later half of the 1950s - early 1960s |  (Rus)
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	| Senina I. | 
		| № 2 (2023) | The sacralization of the secular in contemporary Russia: the “desecration” of the eternal flame |  (Rus)
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	| Petrov N., Peigin B. | 
		| № 2 (2023) | It is “Blasphemy to touch this burial”: how archaeologists can hurt the feelings of believers and strengthen the ethnic-religious identity in the North Ossetia - Alania |  (Rus)
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	| Shtyrkov S. | 
		| № 2 (2023) | The “sorrystan”: public apologies and moral order in today’s Dagestan |  (Rus)
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	| Kapustina E., Khonineva E. | 
		| № 2 (2023) | Non diis curae: the rhetoric and practices of natural punishment for sacrilege |  (Rus)
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	| Drozdov S. | 
		| № 2 (2023) | Ancestors against order: two models of Immortal regiment |  (Rus)
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	| Kirziuk A., Arkhipova A., Gavrilova M., Kozlova I., Belyanin S. | 
		| № 2 (2023) | The people that survived by a miracle: on ethnic self-presentation of the kashubians |  (Rus)
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	| Vasiukov O. | 
		| № 2 (2023) | Men who practice risky hobbies are more physically masculine |  (Rus)
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	| Butovskaya M., Adam Y., Mezentseva A., Rostovtseva V. | 
		| № 2 (2023) | Unknown pages from the life of the ainu [neizvestnye stranitsy zhizni ainov]: а review of ainy glazami yapontsev: neizvestnaia kollektsiia A.V. Grigor’ieva |  (Rus)
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	| Osipova M. | 
		| № 1 (2023) | Political cuisine as a phenomenon and object of interdisciplinary study |  (Rus)
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	| Fais-leutskaia O. | 
		| № 1 (2023) | Social trauma and specifics of memory |  (Rus)
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	| Shnirelman V. | 
		| № 1 (2023) | The traumatic experience of ostarbeiters and ways of overcoming it in soviet and post-soviet memorial culture |  (Rus)
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	| Zakharina E., Krinko E. | 
		| № 1 (2023) | The memory of the deportation of kalmyks of “generation 1.5”: narrative construction |  (Rus)
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	| Guchinova E. | 
		| № 1 (2023) | Valaam memory breaks: valaam’s memorial community in search of the lost island |  (Rus)
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	| Melnikova E. | 
		| № 1 (2023) | The “medals not to be proud of...”: memory of the Caucasian war in social media |  (Rus)
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	| Tanaylova V. | 
		| № 1 (2023) | Traumatic memory and the cossack revival |  (Rus)
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	| Shnirelman V. | 
		| № 1 (2023) | Motherhood in migration: strategies of migrant women from Central Asia |  (Rus)
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	| Demintseva E. | 
		| № 1 (2023) | Formation of the “chinese” segment among the uyghurs of Kazakhstan in the context of the adaptation of immigrants from China to the USSR in the 1950-1960s |  (Rus)
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	| Karimova R. | 
		| № 1 (2023) | On “ethnic migrants” and the beginning of their ethnographic study in Central Europe |  (Rus)
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	| Lozoviuk P. | 
		| № 1 (2023) | Rudolf Virchow and epidemiological well-being as an anthropoecological concept |  (Rus)
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	| Shevchenko S. | 
		| № 1 (2023) | Tourism in archaeological sites of the trans-Urals region: rethinking the landscape status and heritage regimes |  (Rus)
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	| Korandei F., Agapov M. | 
		| № 1 (2023) | Reproduction of the titular languages of the Volga and Urals republics: integrity of individual and collective practices |  (Rus)
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	| Nizamova L. | 
		| № 1 (2023) | Don cossacks-doukhobors in the arkhangelsk exile |  (Rus)
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	| Inikova S. | 
	
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